@article{oai:kanazawa-u.repo.nii.ac.jp:00005568,
 author = {鳥谷, 武史},
 issue = {33},
 journal = {人間社会環境研究 = Human and socio-environmental studies},
 month = {Mar},
 note = {This paper aims to interpret "Jippi-Benzaiten-Ho" text preserved at the Kongosanmaiin Temple and explain its contents. Jippi-benzaiten is a deva with three snake heads and ten arms, and this text describes the method of the Jippi-benzaiten's ritual. The text is preserved by Kongosanmaiin temple, but is deposited at Koyasan university library. The Kongosanmaiin temple has several texts about Jippi-benzaiten, written from the end of the 15th century to the I 6th century. "Jippi-Benzaiten-Shidai-Kuketsu," introduced by the previous study, is preserved at the Shinnoin temple, and is an example of how "Jippi-Benzaiten-Ho" was transferred from the same text. On the other hand, "Bussetsu-Benzaitennyo-Kyo," which is written about Jippi-benzaiten in narrative form, is considered the scripture that accompanies "Jippi-Benzaiten-Ho". "Jippi-Benzaiten-Ho" describes the methods of the Jippi-benzaiten's ritual sequentially, and it is remarkable that its contents have much in common with the Tenkawa-benzaiten-mandala (the painting depicting Jippi-benzaiten). It is believed that this text was written using the "Kinbusen-Himitsu-Den" as reference.Several paintings of Jippi-benzaiten were created in Nara in the 16th century.The texts about the Jippi-benzaiten were written in Koyasan during the same era. A mountain ascetic called Tozan-ha, had propagated the faith of the benzaiten in Nara, Koyasan, and Tozan-ha-shugen-ja.},
 pages = {57--47},
 title = {高野山金剛三昧院蔵『十臂弁財天法』の翻刻と紹介},
 year = {2017}
}